In The beginning
What started as a small church has gone on.......
Our fellowship began in the early 1970s, when a small church in the country town of Prescott, Arizona, began to see an influx of hippies and young people from the wrong side of the tracks give their lives to Christ and begin to turn their lives around. The people were not just religious but excited and hungry for God. The pastor of that church, Wayman Mitchell, began to train these young men and women for ministry within the church setting and then plant them out to begin new churches in towns across the US. In the early 80s they sent their first couple overseas to pioneer a new church in Perth, Western Australia. Today that church numbers in the hundreds and is planting new works nationally and internationally. Today, there are around 1800 Potter’s House Fellowship churches around the world, including dozens across Australia
What We Believe
• There is only one God, and that He is eternally existent in Three Persons: Father, Son, and Holy Spirit.
• God the Father is the Creator of the universe. He created man in His own image for fellowship, and called man back to Himself through Christ after the rebellion and fall of man.
• Jesus Christ is eternally God. He was together with the Father and the Holy Spirit from the beginning, and through Him all things were made. He left heaven and became incarnate by the Holy Spirit of the Virgin Mary; henceforth, He is forever one Christ with two natures, God and Man, in one Person.
• The Holy Spirit is God, the Lord and Giver of life, who was active in the Old Testament, and given to the Church in fullness at Pentecost. He empowers the saints for service and witness, cleanses man from the old nature, and conforms us to the image of Christ.
• The baptism in the Holy Spirit with evidence of speaking in tongues, subsequent to conversion, releases the fullness of the Spirit and is evidenced by the fruits and gifts of the Holy Spirit.
• The Bible containing the Old and New Testaments is alone the only infallible, inspired Word of God, and its authority is ultimate, final, and eternal. It cannot be added to, subtracted from, or superseded in any regard. The Bible is the source of all doctrine, instruction, correction, and reproof. It contains all that is needed for guidance in godliness and practical Christian conduct.
• Christ's vicarious death on the cross paid the penalty for the sins of the whole world. Its benefits of healing (body, soul, and spirit) are provided for in the atonement as well.
• Salvation is a free gift of God, based on the merits of the death of His Son, and is appropriated by faith. Salvation is effective by personal repentance, belief in the Lord Jesus (justification), and personal acceptance of Him into one's life as Lord and Savior (regeneration).
• The Christian life is to be one of consecration, devotion, and holiness. The shortcomings of the individual are due to the still-progressing sanctification of the saints. The Christian life is filled with trials, tests, and warfare against a spiritual enemy. For those abiding in Christ until their deaths or His return, the promises of eternal blessing in the presence of God are assured.
• The Church is the Body of Christ, the habitation of God among the saints through the Spirit. Every believer born of the Spirit has a place in the church designated by God; a place where Christ is working in the lives of the called-out ones and calling ministers to the Great Commission, to go into all the world and make disciples of every nation.
• In the ordinances of Baptism and the Lord's Supper. Baptism is the outward sign of what God has already done in the individual's life, and is a public testimony that the person now belongs to Christ. In it the new believer identifies with the death and resurrection of Jesus. Baptisms are performed in the Name of the Father, the Son, and the Holy Spirit. The Lord's Supper is a commemoration of the death of the Lord and is done in remembrance of Him until He comes again. It is a sign of our participation in Him.
• In the bodily, personal, second coming of the Lord Jesus Christ, the resurrection of the saints, the millennium, and the final judgment. The final judgment will determine the eternal status of both the saints and the unbelievers, determined by their relationship to Jesus Christ.